See more ideas about sacred feminine, wisdom, sophia. vi. the varied knowledge of things human and divine, acquired by acuteness and experience, and summed up … Sophia (σοφία sophía “wisdom“) is a central idea in Hellenistic philosophy and religion, Platonism, Gnosticism, and Christian theology. subordinate beings which co-operate with them (Ephraim, Hymn 3). It is, moreover, evident that though mythologically distinguished from the humectatio luminis (Greek: ikmas phōtos, ἰκμὰς φωτός), the Sophia is yet, really nothing else but the light-spark coming from above, entering this lower material world, and becoming here the source of all formation, and of both the higher and the lower life. Lagarde, p. 17 sqq. Sophia ("Wisdom"), also called "the Sophia" with the article, is the Gnostic Great Mother or in Greek, meter. in the Ogdoad. These constituted the (Gnostic) Hebdomad. In the Gnostic myth of how the world works, Sophia, the feminine personification of wisdom, lives happily with spirits of light (especially her twin brother), in the unified limitless potential of her Father’s radiance, created by the twin powers of Depth and Silence. v. 7) teach in like manner that from the first concurrence (syndromē) of the three primeval principles arose heaven and earth as a megalē tis idea sphragidos. In the theology of the Eastern Orthodox Church, Holy Wisdom is understood as the Divine Logos who became incarnate as Jesus; this belief being sometimes also expressed in some Eastern Orthodox icons. In the Gnostic myth of how the world works, Sophia, the feminine personification of wisdom, lives happily with spirits of light (especially her twin brother), in the unified limitless potential of her Father’s radiance, created by the twin powers of Depth and Silence. His [...] will fall down upon the [...] support them; they will fall into the abyss, and the abyss will be overturned. Their eternal realms, too, will be overturned. Origen. Bulgakov's theology, known as "Sophianism", presented Divine Wisdom as "consubstantiality of the Holy Trinity", operating as the aspect of consubstantiality (ousia or physis, substantia or natura) or "hypostaticity" of the Trinity of the three hypostases, the Father, the Son, and the Holy Spirit, "which safeguards the unity of the Holy Trinity". Jewish Alexandrine religious philosophy was much occupied with the concept of the Divine Sophia, as the revelation of God's inward thought, and assigned to her not only the formation and ordering of the natural universe (comp. It is not expressly so said, and yet at the same time is the most probable assumption, that as was the case with the father and mother so also their offspring the son of the Living One, and the Rūha d' Qudshā or Ḥachmūth, are to be regarded as a Syzygy. This meant, according to the Gnostic interpretation, that the Sophia has her dwelling-place "on the heights" above the created universe, in the place of the midst, between the upper and lower world, between the Pleroma and the ektismena. She is "the mother" or "the mother of the living."  In the account given by Epiphanius (Haer. This mētra also encounters us in the great Apophasis ascribed to Simon where it is also called Paradise and Eden as being the locality of man's formation. The most frequent designation of the Simonian Ennoia is "the lost" or "the wandering sheep." ' The Syriac form Ḥachmūth is testified for us as used by Bardesanes (Ephraim, Hymn 55), the Greek form Hachamōth is found only among the Valentinians: the name however probably belongs to the oldest Syrian Gnosis. The same form of doctrine meets us also in Secundus, who is said to have been the first to have made the distinction of an upper and a lower Sophia (Iren. With her the living Ones i.e. There are many variations of the spelling of Sophia throughout the world, but the most common American alternate spelling is Sofia. The mother, on the other hand, flees away into the upper regions and makes her dwelling there in the Ogdoad. The WISDOM system is intended for stewards of St. Sophia - whether through treasure, time, or talent. #2.1 Scriptures for 'sophia' meaning 'wisdom' σοφία Strong's 4678 #2.2 Scriptures for 'sophos' meaning 'wise' σοφός Strong's 4680; Introduction 2.1. 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